ProfMittenz t1_j4lknen wrote
Reply to comment by contractualist in Democracy is Only a Means to an End (Examining the Inherent Political Authority of Democracy) by contractualist
So this sounds like Rawl's argument from Political Liberalism, but even Rawls changed his mind, see "Public Reason Revisited." Excluding personal or religious reasons from public deliberation is just a way of imposing a set of moral values on a democratic public without/before the process of democracy. Wolterstorff talks about this in his book with Robert Audi. A really good take down of this point of view is Christopher Eberle, Religious Conviction in liberal politics. Check out the sep article on public reason and all of the criticisms. Even the arch rationalist Habermas changed his mind about religious reasons in the public square.
I think your best bet is to go with including everybody and all their reasons in the most robust democratic deliberation possible. Go with an epistemic defense of democracy that argues the legitimacy of democracy comes from its epistemic ability to identify and solve social problems. Check out Helene Landemore and David Estlund. Epistemic democracy is a super hot topic right now and I think it makes the best argument for Democratic legitimacy.
contractualist OP t1_j4lo65c wrote
Thank you for the recommendations! I will review that literature and will incorporate those ideas into my next post.
I agree with Rawls's original formulation of Public Reason since I believe certain moral values should be imposed on constitutional deliberation for political authority to be legitimate. This means that religious/aesthetic based arguments would be excluded from deliberation.
I argue in the piece that epistemic defenses of democracy are also insufficient. The empirical literature on deliberative democracy is weak and given certain anti-market/identitarian biases of the public (Caplan 2007 and Bartels and Achen 2017 respectively). This is why I believe experts should play a greater role as lawmaking demands more complexity.
ProfMittenz t1_j4lq6no wrote
If you want to go with the old school.Rawlsian position, Jonathan Quong would be useful for you. But I think that position has been pretty roundly rejected for its antidemocratic implications. Two other things: "deliberative democracy" is an umbrella term that basically encompasses all democratic theory these days. It just means that deliberation is at the heart of political legitimacy but in lots of different forms (so this includes Rawls and political liberalism). Also I wouldnt be so quickly dismissive.of epistemic democracy. The first citation you gave is from 2007 and epistemic democracy theory has really exploded since then. Some of what you sound like you're arguing is in fact for epistocracy or rule by experts, but if you read Helene landemore, she utilizes the "diversity Trump's ability theorem" which claims that a plurality of thinkers are better at solving problems than a small group of experts. The diversity approach also helps solve the problem of who counts as an expert since in a democracy we all have to debate who the expert is anyway.
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