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EDI-Thor t1_ith3u6q wrote

From certain Eastern philosophical and Stoic perspective, attempting to rid adversity is a fruitless endeavour and one should come to terms with its existence as concept. But neither schools of thought would recommend anyone to deliberately subject themselves to extreme adversities. Running every morning or working in a job under tight schedule is not the same as being in abject poverty or slavery. There are certain adversities that are more manageable which builds character.

> If philosophy is for helping us deal with whatever comes it's primary importance cannot be in the managing of adversity.

Good fortune is as unpredictable and random as facing difficulties. Some philosophies, namely Buddhism and Stoicism, cautions people to not be spoiled by good fortunes, because I think we both know that this could lead to the person being complacent. Philosophy could also teach to re-shift one's perspective and continually be pro-active to resolving problems that could be reasonably managed.

> Then we have people who differ on what makes the ideal life objectively worth living. And if you're saying some people think the good life consists in raising a family for them, but they don't think doing so will result in the good life for others, we are talking about preferences, or something smaller than the good life, not the good life itself.

Then would you agree that pursuing what a good life is is also subjective? That is basically my point. Defining good life is as objective as subjective. I am just positing my views based from Eastern concept of yin and yang.

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Apophthegmata t1_ithc6ym wrote

> Then would you agree that pursuing what a good life is is also subjective?

No, I'm not saying pursuing the good life is subjective. You aren't listening very well. People can have a great many opinions about something and be wrong. There is a difference between opinion and knowledge. The fact that people disagree does not necessarily mean that the topic is subjective. It may also mean that one or both of them is wrong.

Saying that the good life is as objective as it is subjective nonsense, it's a contradiction in terms.

I'll also note that apparently we've moved the goal posts. We went from speaking about how philosophy, as a general thing, ought to be primarily focused on the acceptance and management of adversity, while I wanted to point out that even if this was true (I don't think it is) it doesn't make any kind of sense to say that philosophy has nothing to do with the ideal.

And now we've got this line that this is all based on the concept of yin and yang, which like, nothing you have said has much to do with that at all, and certainly doesn't help explain why you think philosophy does not deal with ideal and should be focused on the management and utility of adversity.

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EDI-Thor t1_itm5b5y wrote

I appreciate the differences in opinion, but if you have read the article, the author himself does imply there is room for subjectivity as much as for objectivity when it comes to handling life situations in general using philosophy. I mean, life itself is too complex, it is a paradox. As the author stated: "there is no formula".

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