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check_out_my_wood t1_j9kzhyz wrote

Reply to comment by dr-freddy-112 in Emotion dysregulation predicts belief in conspiracy theories, study finds by lolfuys

Right and this is part of the problem. Applying "conspiracy theory" to any topic – even the ones that have an incredible amount of empirical and official evidence – lumps everyone into the "crazies" group.

I don't believe the earth is flat, but I'm often suspicious of our government's motivations. These are not the same thing, but treating them the same keeps people away from spending any time forming an informed opinion.

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dr-freddy-112 t1_j9kzz0b wrote

I'm suspicious of some of the things surrounding 9/11. I'm suspicious of the train derailments and believe that it might be related to domestic terrorism that our government is keeping quiet while they investigate. I'm suspicious of our government in general.

But without enough evidence to make a factual claim, I'm going to keep that as a suspicion and not run around claiming that it's a fact. I think that's what separates reasonable suspicion from conspiracy theorists.

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Cult_ureS t1_j9leimw wrote

> I'm suspicious of the train derailments and believe that it might be related to domestic terrorism that our government is keeping quiet while they investigate. I'm suspicious of our government in general.

Did you know The Bureau of Transportation Statistics records 54,539 train derailments between 1990 to 2021, an average of 1,704 per year?

> But without enough evidence to make a factual claim, I'm going to keep that as a suspicion and not run around claiming that it's a fact. I think that's what separates reasonable suspicion from conspiracy theorists.

Most people think the same, until it hits mainstream or alt media and their social group starts repeating it, then suddenly it's nearly indisputable fact to them.

We can be suspicious of the government, and we can be suspicious of media, but it's important to realize when things seem to be synchronously happening, and have been in the media at the same time, that it's likely not the cause/effect we may think it is.

‘If a lie is only printed often enough, it becomes a quasi-truth, and if such a truth is repeated often enough, it becomes an article of belief, a dogma, and men will die for it.’

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