get_it_together1
get_it_together1 t1_j77ksvr wrote
Reply to comment by contractualist in There Are No Natural Rights (without Natural Law): Addressing what rights are, how we create rights, and where rights come from by contractualist
It seems clear that we only have rights that our society agrees to maintain, both positive and negative rights. This is most obvious with women in the modern era, but certainly throughout history there are numerous examples of people being denied what you might consider to be a right. What then is a right if it is so easily violated and if entire societies can deny their existence?
get_it_together1 t1_j77i9k5 wrote
Reply to comment by contractualist in There Are No Natural Rights (without Natural Law): Addressing what rights are, how we create rights, and where rights come from by contractualist
Yes, but that ignores that our legal system wasn’t simply rationally designed but instead evolved over many centuries. The US inherited English common law which traces back past the Magna Carta. Other societies develop other legal systems and sets of rights.
get_it_together1 t1_j7756zu wrote
Reply to comment by contractualist in There Are No Natural Rights (without Natural Law): Addressing what rights are, how we create rights, and where rights come from by contractualist
The final section doesn’t say much except that the state doesn’t create rights and the US founding fathers considered rights. Leaving aside that the Bill of Rights was literally and amendment to the Constitution and that several key rights were left out, this doesn’t really answer the question at all, it just asserts that some other people considered the question.
get_it_together1 t1_isn9ckx wrote
Reply to comment by Parking-Mud-1848 in Philip Kitcher argues that morality is a social technology designed to solve problems emerging from the fragility of human altruism. Morality can be evaluated objectively, but without assuming moral truths. The view makes sense against a Darwinian view of life, but it is not social Darwinism. by Ma3Ke4Li3
My understanding of the history of the civil war is very different than “some quakers and slaves revolted”.
get_it_together1 t1_isn8msi wrote
Reply to comment by Parking-Mud-1848 in Philip Kitcher argues that morality is a social technology designed to solve problems emerging from the fragility of human altruism. Morality can be evaluated objectively, but without assuming moral truths. The view makes sense against a Darwinian view of life, but it is not social Darwinism. by Ma3Ke4Li3
Who do you think led the abolition movements? You can try to split it up but ultimately many people in power who could have been oppressors rejected slavery and actively fought to end it. There were also numerous stories of slaveholders freeing their slaves although obviously this was an extreme minority.
get_it_together1 t1_isn7s64 wrote
Reply to comment by Parking-Mud-1848 in Philip Kitcher argues that morality is a social technology designed to solve problems emerging from the fragility of human altruism. Morality can be evaluated objectively, but without assuming moral truths. The view makes sense against a Darwinian view of life, but it is not social Darwinism. by Ma3Ke4Li3
Isn’t that exactly how slavery ended in many places, with those in power banning it?
get_it_together1 t1_ishfvx4 wrote
Reply to comment by mister____mime in MIT engineers have designed simple microparticles that can collectively generate complex behavior, much the same way that a colony of ants can dig tunnels or collect food by thebelsnickle1991
Sepsis is horrible and not exciting, but maybe that’s just me.
get_it_together1 t1_j78dcwx wrote
Reply to comment by contractualist in There Are No Natural Rights (without Natural Law): Addressing what rights are, how we create rights, and where rights come from by contractualist
Philosophy focuses on all types of rights and philosophers debate both which sort of foundation is best for supporting rights and which specific rights should be derived from a given foundation. Given this diversity of thought it seems a bit odd to simply proclaim a particular right to exist regardless of circumstance. I agree that in general in every society some rights exist but this is a very different claim.