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shirk-work t1_j9u9lic wrote

In every single creature we are acutely aware of their limited awareness of reality. We don't assume ants can understand calculus. While we seem to understand more it shouldn't be the assumption that we aren't limited in our perception in the same way ants are. The absolute strangest option is that our perception of reality is anywhere near complete and accurate.

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GeraldBWilsonJr t1_j9vv82a wrote

This reminds me that I'm jealous of those shrimp that can see a plethora of colors that we can't

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vaportracks t1_j9wopo4 wrote

Mantis shrimp! Their punch also accelerates faster than a bullet. Superheroes of the sea.

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dbx999 t1_j9wjcrl wrote

I am a fully developed human and I failed calculus. TIL am ant.

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shirk-work t1_j9xrqkh wrote

You can probably understand the principles just fine. Just trying to find the area under a curved line by cutting it into infinitely small blocks. Turns out there's families of curvy lin s where we can prove that there's rules to determine some finite sum and at least segments of other curvy lines that can be approximated within a given start and end point. It turns out that a lot of things in reality share this same relationship of curvy lines and the area below them and it's super useful for engineering. So that's why we learn calculus.

The real pain comes when you try to prove those rules in the complex plane. Makes even math majors cry. That said I've always preferred discrete math and more so the compsci side of things, algorithm analysis. Now machine learning is messing it all up with it's probability and statistics.

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dbx999 t1_j9xu1de wrote

Yeah I was able to handle derivatives fine but for some reason I just blocked at integrals. I just couldn’t do them.

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shirk-work t1_j9xvdju wrote

Do you know that puzzle game where you have to slide the blocks to remove a piece? I always thought of it like applying the right moves at the right time to unlock it. Once you know the possible moves you can get a feeling for unlocking things. In that way it's pretty similar to algebraic manipulation. Some people are amazing at that but it's not my favorite. Proofs, number theory, group theory, discrete math is moreso my jam.

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Ok_Tip5082 t1_jabo06f wrote

100%, was a pure math major who sucked at algebra and arithmetic. They're more brutish skills than are often needed to do math, and definitely than needed to understand it.

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quantumdeterminism t1_j9vwb1o wrote

The completeness and accuracy of perception can only be measured in relative terms, as you aptly put.

If we are to assume humans have a higher level of consciousness, than say, ants who don't understand calculus, our 'perception' of reality must be the most accurate amongst all 'perceptions' of reality.

Objective awareness of reality, distinct and detached from our consciousness is physically impossible, and if we are at the highest level of consciousness, this just might be it.

Unless there comes along a superior alien race, or AI takes over, we look like we are stuck in this perception for the foreseeable future.

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edstatue t1_j9wcotn wrote

I don't agree that a higher level of consciousness necessarily correlates with a more accurate or complete perception of reality.

Perception doesn't require consciousness, and I think ants are probably not conscious, but we know they can perceive the world around them. Not exactly as humans do, but with various sensory organs.

Why then, would consciousness bring us closer to reality? How often does our conscious mind lie to us? We know that each time we recall a memory it gets modified before we move on... We know that our subconscious mind can even perceive stimuli better than our conscious mind (there's a reason you pull your hand off a hot burner without even thinking about it).

I posit that consciousness is a beautiful lie our bodies tell us, and that if we are to look for a living being on earth that experiences "reality" as closely as possible, it's going to be something that doesn't have sentience as a misleading bottleneck.

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quantumdeterminism t1_j9whmpf wrote

This is an interesting take.

For all we know, Maybe there is an inverse correlation there, the more conscious you are, the more disconnected you are from objective reality.

May be the ants really have the upper hand on us when it comes to reality. There is just no way to know.

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Ryduce22 t1_j9wv0bl wrote

Or at least until the acid kicks in.

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jdubf13 t1_j9wwyp1 wrote

I’ll bet my life that ants know calculus in some shape or form?? They carry up to 5,000 times there weights…they bee calculantusan son!!!

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shirk-work t1_j9xra3h wrote

I mean molecules follow equations in calculus, doesn't mean they know the equations. I do like the idea of one singular sage ant being hyper aware or better yet some hive mind being chemically processed at a slow speed and low bandwidth (compared to neurons being directly connected) being all hyper aware.

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jdubf13 t1_j9y8qej wrote

Dude, everything is all knowing and all one …if we know calculus Ants know calculus

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shirk-work t1_j9yayfb wrote

What does it mean to know?

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jdubf13 t1_j9ybaub wrote

Ever taken a couple hits of good acid??

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shirk-work t1_j9ysrnt wrote

Alright if that's how you're taking it then yeah I get you. A very tangible knowing. You may enjoy epistemology.

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jdubf13 t1_ja1j713 wrote

Why thank you I most celery am into that shit

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Significant_Pain2883 t1_ja1bmhy wrote

The difference between us and animals is that we know our limits and we can create instruments to transcend our biological limitations.

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shirk-work t1_ja24zfx wrote

Animals make tools as well and to a limited degree go beyond their biological limitations. Of course the degree at which we make tools is far far superior. No matter the tools though we are left with the same brain to understand the information we find. When we start developing new brains and new consciousness that will be very different.

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IAI_Admin OP t1_j9t8ybr wrote

Abstract: We usually conceive of the world as being made up of different components and we set ourselves the task of identifying and understanding what each of these elements of reality represents. But with postmodernism came the realisation that we may never be able to fully grasp what the world is really made of. Instead, Hilary Lawson proposes a radically-different approach and supposed that the world is an unspecified other or an “openness” that we close into our ideas and the properties we assign to it. In doing so we give ourselves a means to intervene in the world but also distance ourselves from its openness. These closures can be developed and refined but they are not an ultimate description of reality, only a way for humans to be able hold the world.

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NihilistDeer t1_j9tgnnl wrote

This is really not radical. Basically a rewording of Heidegger’s phenomenology.

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frogandbanjo t1_j9tub5x wrote

Or just the initial concessions of the scientific method. All of it goes back to Descartes and Hume, too. "Yes, yes, fine, we can't know. But we can muddle through fairly well, and in the meantime, it's exhausting to keep explicitly issuing forth the caveat that we don't actually know-know."

The counterpoint is Nietzschean: there's money in making a ton of people completely forget that you can't know-know. There's money in making them think that your model - whether it was created responsibly or not - is in fact the truth. Don't get conned. Become the con man instead.

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LookingForVheissu t1_j9tw980 wrote

I feel like that’s what most articles and essays here end up being. Poorly rephrased definitions of things that are already well thought out.

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Wegwerpbbq t1_j9un9g3 wrote

Read Wittgenstein

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theplanet1972 t1_j9w6c3r wrote

Can anyone recommend a work by Wittgenstein that covers similar territory.

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philwasalreadytaken t1_j9tolmt wrote

Came here to say that.

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NihilistDeer t1_j9tqnvo wrote

I wrote my undergrad thesis on Heidegger’s “The Origin of the Work of Art” and Dreyfus came for a symposium with our department that year. Didn’t agree with him on everything, but he knew his Heidegger. Lawson is trying to thread the needle of philosophy of language’s reference problem, but I don’t think closure offers anything new or particularly interesting.

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averagedebatekid t1_j9tqsce wrote

Or Deleuze’s rhizome and tree

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Jay_Louis t1_j9ydvbq wrote

Kant's sublime is unknowable. Burke as well. There's nothing new in philosophical theories that accept limitations on what can be understood

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GrogramanTheRed t1_j9u8jdb wrote

Also quite similar to the Buddhist concept of emptiness.

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Jay_Louis t1_j9ye76k wrote

Or the foundational Jewish belief about God. Jews write G-d to remind that even the name isn't comprehensible, language itself is incomplete, early Derridean theory 3000 years before Derrida

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TitansTaint t1_j9utej2 wrote

It's exactly what I'm learning through my CPTSD therapy and ketamine sessions too just worded differently.

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Historical_Tea2022 t1_j9vqhhe wrote

Postmodernism? This was spoken of in the book of Job which is thousands of years old.

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Relevant_Monstrosity t1_j9txmek wrote

As a computer programmer, I can confirm that functional closure is a VERY effective model for interaction with real-world systems. I EXTENSIVELY use functional closure when writing business systems. I am not surprised (in fact, I am quite intrigued) to see this idea being generalized to interpret the human experience!

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lpuckeri t1_j9u76o9 wrote

I also program and have zero clue what you mean by closures are a very effective model for interactions with real-world systems'. Thats not what a closure is... Closures are a basic part of languages and scoping... hell i extensively use closures when writing basically anything. No idea how its a model... or effective at interactions eith real world systems... its just a matter of scoping and accessing outer variables.

What you said sounds like a deepity

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rtkaratekid t1_j9uaekw wrote

I thought it was a pretty funny joke till the last line haha

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lpuckeri t1_j9ux63t wrote

I program and i use javascript every day. Javascript is a great way to model real world interactions and i implement business logic with it. I even use it to map the underlying logic of reality onto an underlying visual and dynamic reality users perceive. So glad to see Javascript used to interpret the human experience. Lol

I love how this sub eats this crap up.

Make nonsense sound like a profound deepity and ule get upvotes

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Relevant_Monstrosity t1_j9uz5q2 wrote

/u/lpuckeri, I do think relating the idea of functional closures to JavaScript's implementation (which is the #1 closure application in the world) is brilliant. But mathematically, this idea is quite generic. Really, it's quite reactionary; this article we are writing about. I agree!

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commandolandorooster t1_j9umdz6 wrote

Correct me if I’m misunderstanding, but this is where I think my biggest problem in life comes from. I cannot put my world in different boxes because idk how to do that while remaining open to the great unknown. If I just accept and submit myself to the openness of reality, I cannot help but only feel depressed and anxious all the time. If I try to refine it more, I know what I’m doing is ignorant, but I also know this is how I get hurt when someone tries to break that shelf or I break it myself. I used to be Mormon and had such a specific understanding of the world. Once that was shattered, I became pretty agnostic and remain lost. Nothing but medication seems to help instead of trying to figure it out myself, and even then I feel like it creates a cloud around my world.

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rekdt t1_j9vwz7u wrote

Why not investigate the depression and anxiety? You don't have to think to know reality, forget about philosophy for a bit, what do you see here and now. That's all there is, thoughts of what reality is are just obstructions to the truth.

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Historical_Tea2022 t1_j9vscpk wrote

Knowing yourself is the only answer and right now you're going through so much change, it's hard to know who you are until you're more settled. It could be why you feel so lost.

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lordtrickster t1_j9wd15z wrote

I function off a "working model for the situation" approach. You'll never know the entirety of everything, but you can know enough to be useful in a given situation.

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siliconecookies t1_j9xicis wrote

Compile a list of about 300 values by searching the Internet for 'list of values' and copying them into Word/Excel/write them on paper. Take 3 of them at a time and decide which one resonates most with you. Scratch out the rest. Continue until you have a list of 5. Then, identify what actions you need to take, or what habits you need to change that align with that list of 5 values. Then start implementing those changes. Doing this got me out of depression and gave me clarity on what to do with my life.

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[deleted] t1_j9xwnx5 wrote

[deleted]

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siliconecookies t1_j9ya0kj wrote

Your choice of values should be entirely based on your own opinion. Those that make you feel warm and fuzzy inside and not what society expects you to choose. It is not about what is correct or incorrect, but rather what aligns with what you, personally, find important.

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Zeebuss t1_j9ur66e wrote

Well be needing a different term than "Post-postmodern".

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Happyradish532 t1_j9v64mn wrote

I vote for P.P. Modern. Just a simplification. An argument could be made for Poopoo Modern, but come on. We're all adults here.

I fully expect I'll recieve downvotes, and I accept them.

Edit: didn't expect upvotes, now my comment about accepting the downvotes feels disingenuous. I do stand by the joke though.

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GepardenK t1_j9xdu9c wrote

>Well be needing a different term than "Post-postmodern".

We should just retire the concept entirely rather than come up with a new term. Self-identifying as a new era is cringe and leaves one vulnerable to thinking progress is being made even when it isn't: whether we have successfully moved beyond modernism at this point will be up to future historians - not us.

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Jay_Louis t1_j9yecus wrote

Some are trying out 'metamodern' which I hate

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ANightmareOnBakerSt t1_j9uffnz wrote

I think this comes down to semantics. Just because I come along and describe a bottle as a weapon and someone else describes it as an environmental disaster doesn’t mean that bottle is actually separate things.

There is a thing that bottle actually is. Though language may not be able to describe it wholly. And, just because we might come along and find different uses for the bottle or think up different ways to describe it, or maybe we even learn some new thing that is essential to its botttleness, this does not mean the bottle has changed in some fundamental way. The only thing that changes is the way we look at it, and describe it.

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Otto_von_Boismarck t1_j9vn7cv wrote

There is no real "thing" called a bottle, there's just a collection of particles (or quantum disturbances, whatever the fundamental parts of our universe are, it's irrelevant really to the point) that we categorize as a bottle based on what functional purposes it can serve us. Those are based usually on the emergent phenomena that our brain can register from this collection of particles. It's a fundamental limit on the human psyche that we like to categorize stuff, when fundamentally these categories don't actually exist.

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ANightmareOnBakerSt t1_j9wsg3m wrote

I call it a bottle only so that others may know what I am talking about. The actual word or wording I use for the name is irrelevant it could be bottle or botella if I was in Mexico. Saying it is a collection of particles, is just another way of describing the thing I am calling a bottle. If a less common used way of describing the thing that I am calling a bottle. It seems to me that your comment further proves that this is essentially a semantic issue.

Further, I would insist that the thing I am calling a bottle exists and I only describe it with the language I have using the data from my senses.

It seems to me though, that you seem to think, that the language I use, and the data I collect, from my senses are what the thing I am calling a bottle actually is.

The world around us is not the data from our senses. The data from our senses only informs us of what the world around us actually is.

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Otto_von_Boismarck t1_j9ydgib wrote

Youre missing the point. There simply isn't an actual "thing" called a bottle, it's simply a category for a collection of extrinsic properties. The bottle only exists so far as it exists in the construct of your mind.

You keep trying to talk about this "thing" called a bottle, but it doesn't exist. I could use a flame thrower on the bottle and it would change into something entirely different, but would still broadly exist of the same subatomic particles. Just with different extrinsic properties, and therefore looking like something different to us.

Yes of course our mind doesn't actually make an accurate and realistic version of the universe. That's why we see "things" and not just clumps of fields interacting with each other. We can't actually see subatomic particles after all. But plenty of evidence suggests those exist.

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ANightmareOnBakerSt t1_ja7cy2l wrote

Things either exist or they do not. It’s seems incoherent to say the bottle does not exist except in my mind and also to claim that thing in my mind exist as a bunch of fundamental particles. This seems to me what you are claiming is the case.

It is almost like you are saying the thing I am calling a bottle exists but not in the way I think it does. But, I do realize that the thing I am calling a bottle is made of a bunch of fundamental particles. It is just that is of no utility to me or anyone else to describe individual objects as a collection of fundamental particles, because that is such a general description that it could be used for any thing.

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Otto_von_Boismarck t1_ja7o5qa wrote

Well no the mind is obviously also not real. It is also extrinsic. And our own mind interprets itself as a "thing". But regardless that wasn't the original subject of discussion. And yes you're right that it serves no utility. I don't deny that. The reason the human brain thinks in "things" is exactly because it serves a useful evolutionary purpose.

In general, it is a hard subject to talk about because our mind constantly wants to categorize EVERYTHING.

Edit: I have a way to explain it better. Essentially our mind constructs are an emergent property from our brain, while our brain itself emerged from biochemistry, while biochemistry emerged from chemistry and so on. They are all extrinsic, and somewhere down there there's "things" (again I use that terminology because our minds are simply limited in that way) that are in fact intrinsic. Electrons seem to be one for example. Meaning there is nothing that electrons themselves emerge from. And again, this might change based on developments in science.

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noonemustknowmysecre t1_j9x8ewt wrote

> There is no real "thing" called a bottle, there's just a collection of particle

That's what a "thing" entails. A collection of particles.

Yes, there is language and words concepts. But even when that gets played with and you call it a chupa, it doesn't change what it really is. The universe doesn't give two shits what's rumbling around your head.or what language you used. It existed long before you and that bottle will be around after your dead and just sitting in a land fill, probably.

Ugh, arguing with philosophers that reality exists. I need another beer.

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hamz_28 t1_j9xwuok wrote

I don't think it's the existence of reality that's in question. Maybe the existence of mind-independent reality, or which properties are intrinsic to reality, but the existence of reality itself is pretty tough to argue against.

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Otto_von_Boismarck t1_j9yedln wrote

Why do you people keep talking about language? That has nothing to do with the topic. Things are simply constructs of the human mind. A chair is only so much a chair as we all agree it is one. The universe as far as we know is made up of a bunch of intrinsic items (fields or whst have you) that create new emergent properties through a bunch of interactions we call extrinsic properties. And a collection of those extrinsic properties are in our brain constructed together to give the illusion that we are looking at a singular "thing", when such a thing in reality doesn't exist. It's a mind construct, useful at that, but a construct nonetheless.

I also don't deny reality exists. Quite the opposite. I'm a physicalist after all.

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noonemustknowmysecre t1_ja015q5 wrote

>I also don't deny reality exists

Cool

>Things are simply constructs of the human mind.

Try to reconcile those two ideas.

If there were no human minds, would nothing exist in reality?

See, your whole stance is the philosophical take of social constructionism. Which has been watered down if late. For Berger and Luckmann circa 1966, it was the basis of reality. But this take isn't the defacto standard and I dunno how to tell you this any more plainly than a chupa exists as a chupa even when you don't know what a chupa is.

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Otto_von_Boismarck t1_ja0lcva wrote

You seem to intentionally misinterpret my point. No I am not a social constructionist. A reality exists outside of our minds, that reality is just built up out of intrinsic objects (subatomic particles/quantum fields). Everything else is extrinsic and essentially emerges from interactions between those intrinsic items. Which includes anything the human mind can see. Therefore there isn't such a thing as a bottle, just a collection of subatomic particles/quantum fields that human minds like to construct into a cohesive object for purposes of survival.

My view lends some ideas from social constructivism however most of such constructivism is just inherently done by the brain, not necessarily defined through social interaction.

I am very aware of post modernism and social constructionism, don't need to explain it to me. My views are distinctly different even if surface level similar.

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noonemustknowmysecre t1_ja0sjov wrote

>A reality exists outside of our minds, that reality is just built up out of intrinsic objects (subatomic particles/quantum fields)

Cool. Those subatomic particles (quarks) make atoms which make things. This is very straightforward and provable. If you want I can walk you through all the supporting evidence showing how stuff is made out of these fundamental particles.

> Everything else is extrinsic and essentially emerges from interactions between those intrinsic items. Which includes anything the human mind can see.

That's...... a social constructionist. The watered down one where "some things" are social constructs instead of everything. You've got two opposing views in your head.

>My view lends some ideas from social constructivism

"Borrow"

>most of such constructivism is just inherently done by the brain, not necessarily defined through social interaction.

A distinction that I'm not sure matters. A solipsistic take on social constructionism isn't really awe inspiring. I'm wholly unimpressed by both. They're misdirection at best. Let's take "the obvious example" of money. If people don't agree something is money (or you personally don't think it is), then it can't be used as money. And yes, something being a means of exchanging wealth does depend upon there being an exchange, implying two entities, and therefore a society. I get the concept. But far far too many people use and abuse this idea to justify the end conclusion of "it doesn't really exist" / "doesn't really matter" / "I just really like post-modernism". Like how social darwinism or eugenics were used and abused by terrible people to justify their murder. The scientific or philosophical application of these ideas is just a cover. A distraction from the real intent. Now, that's unfair to you. And it's unfair to all the eugenicists who want a better species. I am throwing out the baby with the bathwater here because the baby is bad. (haha, it's a eugenics joke. Cmon that's funny.) But social construction (and your idea of solipsistic construction) isn't that useful and has been too far abused to be publicly lauded. Extensions like including things which don't depend on social agreement, or things in general. Which is nuts.

And don't dodge it: If there were no human minds, would nothing exist in reality?

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Otto_von_Boismarck t1_ja0wyfc wrote

> If there were no human minds, would nothing exist in reality?

Reality would exist, just as it always has, made up of a bunch of intrinsic particles/fields that interact with each other. And those interactions in turn are what emerges the rest of reality from. You're trying to gotcha me where there is nothing to gotcha.

> But far far too many people use and abuse this idea to justify the endconclusion of "it doesn't really exist" / "doesn't really matter" / "Ijust really like post-modernism".

I'm wholly uninterested in arguing about ethics, or how something being real or not somehow makes it matter or not. Whether reality is real or not to me has no bearing on how much any of it matters. If you disagree that's fine, that's your prerogative. I'm basically a socialist so wouldn't exactly call myself a eugenicist or against most values western society tends to hold right now. Actually, my worldview would imply that human subjective experience is a rare gift that if anything, we should hold dear. Again though, I'm not interested in formalizing or overthinking ethics. I've been through that already, it's boring.

In addition, I don't care in what way my views are "useful in broader society". In my view it's simply a description of reality.

> A distinction that I'm not sure matters.

Well, it does matter. The color "red" in the way I experience it is something that is constructed by the brain, while the concept of the color red, in the way we describe it and try to communicate the experience to other people would be a social construct. There's a pretty clear difference between the two, wouldn't you agree?

I'll be honest I've had a short post-modernist arc but it got pretty boring, it's a philosophical dead end broadly, same with solipsism. I also find it absurd how you accuse me of solipsism when I'm pretty clearly stating (at least that's how I feel) that my experience of reality is as real as any other, meaning, not "real", just an emergent phenomenon from a whole host of complex interactions. This personally does not bother me, if it bothers you then...I'm sorry?

I'm sure you're well aware yourself but you should turn it down with the straw man fallacies, it's not a very intellectual way of engaging and doesn't seem very productive to me. Your response didn't seem to hold much substance except for accusations. So please respond with substance and proper argumentation instead if you would.

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krussell25 t1_j9whzfm wrote

If bottles don't exist, does anything exist?

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Otto_von_Boismarck t1_j9wld4k wrote

Objects with intrinsic properties exist. Which would be whatever are the foundational blocks of all of reality. Quantum fields or what have you. Everything else is extrinsic, so are emerging from those quantum fields interacting with each other. Kind of like how everything on our computer screens are just bits switching on and off.

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GepardenK t1_j9xg72u wrote

> Which would be whatever are the foundational blocks of all of reality. Quantum fields or what have you.

Since you seem to be appealing to empirical concepts I feel compelled to point out that according to empiricism this idea that only the smallest components represent reality is just flat out wrong.

Empiricism holds that there is no universal reference frame. Empiricism even go as far as saying, some would argue to a fault, that apriori knowledge doesn't exist at all - i.e. nothing can be said to be true independent of experience.

Thus: the quantum level, or what have you, have no more claim to truth than the cosmic level or any other frame. If a property, like solidness, exists in one frame but not the other then that in no way invalidates it's existence. According to empiricism something is real if it can be experienced; scale matters not.

It is tempting to think that "smaller is truer" because we usually have to go smaller when following the arrow of causality. But finding the origin of causality just means finding the origin of causality; it dosen't make it any more or less true than any other phenomena.

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Otto_von_Boismarck t1_j9yfeoh wrote

I don't disagree with your point, however my definition of "realness" hinges on the difference between intrinsic and extrinsic properties. And current scientific knowledge does seem to imply there is stuff with intrinsic properties, where interactions between them generates everything we feel, see, and experience in this universe.

I personally also don't put any "virtue" in something being real or not. I couldn't give a rat's ass if the universe was a simulation or a dream for example. Or what have you. So that's why I'm confused as to why people are such ardent defenders in this sub? The fact that all our experiences just arise from almost infinitely complex interactions between infinitesimally small objects is quite beautiful, in my opinion.

Edit: Also my definition isn't based on something as silly as "smallest". It's based on something that is INTRINSIC, meaning that it's something that can't be subdivider into smaller parts and that itself isn't an emergent property of other interactions. Some intrinsic items can be bigger than others. Electrons for example seem to be intrinsic, even though they're interacting with other extrinsic properties all the time. Size or whatever is irrelevant. If there was a huge intrinsic particle the size of a human that we could see, it would still be real vs unreal things.

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plateauphase t1_ja4k5eh wrote

"current scientific knowledge does seem to imply there is stuff with intrinsic properties, where interactions between them generates everything we feel, see, and experience in this universe."

contrariwise, the standard model, as currently understood through QFT doesn't clearly motivate the existence of corpuscular, individual, intrinsic existents/properties. that's a folk ontology sourced myth. there's a really good book about this, called 'every thing must go' by james ladyman and don ross. also interdependence - biology and beyond by kriti sharma

+ these two articles sketch out some serious difficulties with interpreting QFT and its predictive success and physicalism -

[1] -- does the mathematical nature of physics underline physicalism?
[2] -- what is real?

you also connected your opinion with statements about how experientiality - phenomenal consciousness arises/appears, but physicalist theorizing about consciousness so far has been woefully unclear regarding precise mechanisms and lacking empirical substantiation. the hard problem cannot be handwaved away, the difference between qualitative and quantitative is a principled one, where the latter is an attribute of the former as far as we can know, so attempting to pull out the territory from the map is understandably 'difficult'.

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Otto_von_Boismarck t1_ja56oaw wrote

If it turns out there isn't anything intrinsic, I'm willing to change my view. Doesn't bother me. But it seems unlikely to me that reality just keeps going smaller ad infinitum. Nothing seems to suggest that, thus with current scientific knowledge it seems like a reasonable conclusion. I also didn't mean to suggest that necessarily it has to be interactions between separate intrinsic items. I just phrased it like that for simplicity's sake. It could also just be a singular intrinsic field with disturbances throughout it, or something else entirely. Just one or several "things" that are intrinsic. I never decided to focus on this point because it's, well, irrelevant.

Also it is my understanding that QTF hasn't actually proven itself as a solid framework as of yet. Regardless that's besides the point.

Hard problem of consciousness isn't a hard problem at all. I never found any of the arguments particularly engaging. Of course figuring out how consciousness emerges is difficult. Doesn't mean there is reason to believe it somehow arises through magic. Absence of evidence of it being an emergent property is not evidence of absence. People used to think the earth was the centre of the universe and now idealists and what have you think the same about consciousness. Please, get real.

The whole consciousness conversation is just boring. Simply a matter of waiting for science to explain it, nothing more.

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NessLeonhart t1_j9uiw23 wrote

"there's too much information in the universe for us to comprehend all at once, by many orders of magnitude, so we focus on bits we find to be useful and use those bits to learn new bits."

this doesn't seem like a "theory" at all, just a statement of the painfully obvious.

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DriftMantis t1_j9vxk30 wrote

I think the nature of reality is always a self constructed byproduct of conciousness itself. In other words, reality or ultimate truth is not a fixed thing that exists outside of our grasp. It is only a truth in so far as we can percieve it as such.

In a sense this makes sense because you can assume humans have conjured some version of consensus reality, which is an abstracted version of reality as it appears to us. Therefore, we can assume to some extra terestrial alien out there they may have a different version of reality that they percieve which may overlap with ours in someway or perhaps not at all.

If you could gain the perspective of every perspective, forever, simultaneously, I would assume you would become god at that point, the experience of which is ultimate reality itself.

Your ego as a concious waking human can not percieve ultimate reality because your ego will block it from happening and only allow understanding of limited everyday constructed reality.

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krussell25 t1_j9whj4y wrote

I don't think you could every truly understand the reality experienced by most other people. I hate to simplify, but I don't want to type a book here either - consider a child born and raised in an American, middle class, very religious family, a child born in poverty in Harlem to a single mother with emotional and addiction issues, and a child born into excessive wealth. Are they likely to see 'truth' or 'reality' the same way?

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RedVariant t1_j9u4foz wrote

We are cursed with incomprehensibility, and will accept anything incomprehensible as an explanation. The madman will always be labeled a “prophet” and will be defended with violence because the state of accepting incomprehensibility is more painful than just dying.

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Zeebuss t1_j9uv1m9 wrote

Nice video, particularly enjoyed the random dude swimming in the river in the background lol.

He spoke well on the way we psychologically close off, or narrow our worldview, in order to make assessments and decisions. He did not articulate very well what full closedness would be like if it's possible, or what dangers that would pose.

His discussion of politics is also pretty conventional. "Be open to new ideas" is a pretty basic tenet of good faith debate, but individuals are still left to go out into the world and close it off in various ways to determine what's true, what a political response should look like, and what policies to pursue. If you care about consequences, maximal openness is not necessarily superior.

As for how to find that balance between closedness and openness He doesn't tell us much other than finding the balance is important, without any practical way of knowing when you're "open enough".

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finalmattasy t1_j9vf2sf wrote

Saying that we need closures doesn't remove the fact that we don't actually have them. The baseline of an essentially open-source entirety is important, apart from insisting that it destroy indications.

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edstatue t1_j9wblzd wrote

What Lawson gets at with "openness" being all that possible ways in which a thing can be perceived reminds me of the quantum cosmological idea that reality is inherently probabilistic, and that all the different "options" available in a wave function never truly collapse, but collapse for each reference point in potentially different ways.

But where there's a difference is the idea that we're "always infinitely distant from the true open nature of things." The thought school of quantum mechanics that I'm thinking of suggests that there is NO "God-eye-view" of reality, and thus every reference frame is equally legitimate, since no one or no thing can experience multiple reference points simultaneously.

So when Lawson says that reality is a bunch of homogenous stuff that only appears to have differentiation when we using a closing tool like language, that's not far off from what quantum theorists have to say about reference frames and observation (or interaction).

Edit: a word

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cloake t1_j9tvuh8 wrote

I agree with the unrealist postmodern, clearly we are making best approximations of narrative realities. However I disagree with unrealisim anyway, we're just spoiled and distorted by being the dominant predator. When the wolves overcome the bunny population, do we say anything fundamental has shifted? No, the circumstances have certainly done so, but still the same game table, still the same rules. I understand the unrealist is stating we can't possibly really get "there," but can we really state that. That's why I fight so hard against human intuition, most people have no interest in teasing out what is expedience or self soothing and what is truthful and repeatable.

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YouDownWithTPP t1_j9ul1rz wrote

The first part of your sentence is confusing to me - you say “you disagree with unrealism anyway” after saying you agree with the unrealist postmodern. Can you rephrase? Because the rest of your comment is intriguing, just want to make sure I’m following correctly

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cloake t1_j9yr90d wrote

Sorry for the delay, it's way harder for me to articulate in a digestible way my instinctual reaction. Yea I suppose I'm sounding incoherent with that initial aside. It was mainly because I looked into more unrealism after this video and was like okay, this greater body of reference is not how I would view things. However his framing and argument in the piece I do agree with a lot of. I too appreciate how we're targeting a modelling of the world with our "closure." I too agree with something approximate to this subject-object relationship.

It's hard to articulate my feelings of my contradiction, the easiest layer is that nobody 100% shares the same perspective. But deeper, and why I think the "never attaining true conceptualizing of reality" aspect isn't the right approach, is that ultimately he's appealing to perfection as an enemy of good. There is like an undercurrent of shared reality that in a sense objectifies the emergent properties that human spends their limited attention on and not only that, the way we are molding our attention patterns are also undercurrent of some objective properties. And I think it's also I personally recognize I'm a hard ass about so called closure perspective, because in my field closure gets result.

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NoCan4538 t1_j9tvvlh wrote

the whole point of "IGNORANCE is BLISS"

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CelebrationCreepy758 t1_j9xb25n wrote

Where is the evidence that we can't explain reality? Where is the evidence that there exists questions that we can never truly answer? Saying that reality cannot be explained is as strong a statement as any hypothetical explanation of reality itself.

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GepardenK t1_j9xlw53 wrote

>Where is the evidence that we can't explain reality?

Think about what it would mean to explain something.

Empiricism, i.e. science, considers what we experience to be reality. It then uses experience (testing) to explain what we experience. As you may notice this is circular. Science seeks to understand what we experience, it isn't interested in explaining reality in a fundamental way and in fact refuses to do so as it would be unscientific.

On the other hand we have the various forms of metaphysics. Unlike science metaphysics doesn't trust what we experience outright because it considers truth to be something independent of experience. Which means that, by it's own premise, an ultimate explanation of reality cannot be reached as the evidence is considered unreliable.

In either case, science or metaphysics, the conclusion is that reality cannot be explained.

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StrawberriesandSleep t1_ja118hl wrote

Closure is an imminent threshold beyond which no stable means of interrogation can be mastered.

The oscillation between a developing forecast, and a shift in circumstantial decay leaves a vessel prone to even the most subtle disturbing qualities.

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thelastmindset t1_ja2b2ge wrote

Hilary Lawson's "exposure theory" posits that the world is inherently unknowable, and our access to it is limited to the representations or "exposures" of it that we construct through language, culture, and other forms of mediation. While there may be some truth to this claim, it is also possible to argue against it.

First, exposure theory assumes a radical divide between the world and our knowledge of it, which may not accurately reflect the way we experience reality. In practice, our knowledge of the world is often based on a dynamic interaction between our perceptions and our concepts, rather than a strict separation between the two.

Second, exposure theory also implies that our knowledge of the world is entirely arbitrary and culturally constructed, which overlooks the possibility of objective knowledge. While our knowledge of the world is undoubtedly shaped by cultural and linguistic factors, it is also possible to arrive at shared truths about reality that are independent of these factors.

Finally, exposure theory may lead to a kind of relativism that undermines the possibility of meaningful ethical or political action. If our knowledge of the world is entirely mediated by language and culture, then it may seem that any ethical or political claims we make are simply expressions of our own subjective perspectives. However, it is possible to argue that certain ethical and political claims are objectively valid, based on shared values or principles that are not simply relative to individual perspectives.

In sum, while exposure theory raises some important points about the limitations of our knowledge of the world, it also overlooks the possibility of objective knowledge and may lead to a kind of relativism that undermines meaningful action.

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TriaX46 t1_j9v9vx8 wrote

Our minds create reality, thats how I look at it. When we have normal working eyes. We see RGB. We create the picture in our minds. We name objects to identify them. We create our own reality.

People who are colorblind have a different kind of reality. Yes objects stay the same but they see less or no color. So they have a slightly different reality.

Blind people can't see, or see very little shades of light. They use their ears and touch more. Their reality is more different.

I see it as the way we are able to observe our environment. The way our brain creates our reality.

We live in an "open" reality. We can devolope technology to expand the reality we can't see before. So reality is still expanding for us.

I think closure theory sounds a little like, stop asking questions, just settle with what we know. It's not that we might never know what reality is that we need to stop asking. As technology advances we can touch the reality that we thought we might never fully grasp. But than we might if we look further. Yes we need to function in this reality, so yes we need some kind of closure on certain aspects of reality. Only I would name it differently. Closure should be 'current understanding'.

Counterpoint, no brain, no reality? Maybe. If no living being can observe does reality exist anyway?

Edit: did not saw the video. Just wanted to see how you think of this opinion.

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Sonic324 t1_j9tk7tz wrote

Reality is a waste of time when you reword it.

−2

Mahaka1a t1_j9u4myt wrote

Reality is a fantasy in the first place, so is openness when it’s the opposite.

Downvote if you are too ignorant to understand.

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Sonic324 t1_j9yi54f wrote

Please point to where the reality made itself less insecure.

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Mahaka1a t1_j9ypl75 wrote

Please help me understand how your comment is relevant to my comment.

Derail or downvote if you are too insecure to admit your ignorance.

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Sonic324 t1_j9z1f6y wrote

You’re the guido with an avatar.

1

Mahaka1a t1_j9z2e6t wrote

Zeverbeder perflevant por quentaphale fonry porfivit. Persevende?

1

doctorcrimson t1_j9tup2x wrote

I disagree that we cannot or do not quantify or define what is real. Philosophies like this, to me, always read as an ignorance of science or a poor excuse not to look behind the curtain that is your current shallow understanding of a subject. Best part is, when you start to get far enough along into mathematics and statistics, you realize it all sort of ties back together.

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WaveCore t1_j9uh1pw wrote

Why would you disagree? It's not a matter of trying hard enough or being educated enough, what we know and can know of our world is limited by our ability to investigate it.

Imagine you're in a room with various objects, and let's say that you don't have your senses of sight or smell. You'll fumble around the room, eventually stumbling into every object. All you can do to learn more about each object is to feel them, lick them, and hear them by tapping or patting them.

But no matter what, you will never be able to know these objects' color or how they smell. You cannot use the senses available to you to ever determine this information for sure, at best you can make assumptions. You'll never know what colors these objects have, but perhaps in the case of smell you can make an inference based on their taste.

So that's the idea with us trying to understand how the world works. We can only go as far as the tools available to us allow us to.

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Otto_von_Boismarck t1_j9vnq1b wrote

Yea but science has become quite good at tapping, feeling, and licking. The fact we can't know how it "truly looks" is not necessarily needed. We know how atoms work almost perfectly without really knowing how they "look".

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doctorcrimson t1_j9x0pht wrote

Maybe your ability to investigate it, but try not to speak for others.

−2

zazzologrendsyiyve t1_j9u6or7 wrote

I’m not sure what you were trying to say with your last sentence, but somehow I agree with you.

Could you expand a little?

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doctorcrimson t1_j9x0kgh wrote

No, it was a pretty simple idea, cannot think of a way to make it any easier to digest. The more math you know the more you see the similarity in how everything is described through mathematics.

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Mahaka1a t1_j9u66jg wrote

Consider an alternate perspective.

Science is not real. It is amazingly functional. Probably the single most functional tool ever created by humans! But just a tool.

Likewise, my words here are not real/true! They are some degree of functional. A perspective that could have some utilitarian quality in this universe.

Evolution selects for functionality, not the perception of reality. Science does not need to be thrown out or excluded in the context above. Maybe it seems paradoxical, but not incompatible.

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doctorcrimson t1_j9x03k9 wrote

Again I disagree, the absence of waves or energy is quantifiable as are brain functions and vocal cord usage. You live in a purely physical and real world.

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[deleted] t1_j9x0o4w wrote

[removed]

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[deleted] t1_j9x1tdb wrote

[removed]

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BernardJOrtcutt t1_j9zb2xf wrote

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1

BernardJOrtcutt t1_j9zb39s wrote

Your comment was removed for violating the following rule:

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1

passengera34 t1_j9uovje wrote

If you are not aware of the problem of induction, or considered the nature of scientific explanation, then that reflects your own "ignorance of science", I'm afraid.

We can observe what is consistently and reproducibly true, but true knowledge of "reality" is an impossibly high standard for any scientific axiom.

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doctorcrimson t1_j9x0yrw wrote

If we dont use science as our basis for knowledge of reality then we have absolutely no basis for reality, because nothing else even comes close. We do have it, though, and it is highly accurate, and so choosing not to use it is ignorance.

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passengera34 t1_j9x2bbz wrote

"...then we have absolutely no basis for reality." Yes, that's right. Have you even watched the video?

"We do have it, though, and it is highly accurate..." How, may I ask, do you know that for a fact?

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doctorcrimson t1_j9xbuuf wrote

I love how you just cheered for ignorance of science in that first part, basically making my case for me. Reproducibility of results and verification by multiple parties is the only way we know anything, it is constantly proving more accurate than beliefs of any single individual.

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passengera34 t1_j9xfck1 wrote

If you would consider watching the video, you'd see that no one is cheering for ignorance of science.

Context is always relevant. The context of a scientific hypothesis enables us to do things. That's why "closing" is useful. But experimentation does not say anything absolute about objects in "reality".

Not only that, but there are severe issues that your kind of scientific realism cannot address...

"Reproducibility of results"

https://en.m.wikipedia.org/wiki/Replication_crisis

"Verification of multiple parties"

https://en.m.wikipedia.org/wiki/Pessimistic_induction

Uh oh!

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doctorcrimson t1_j9xrzox wrote

Lmao linked to Wikipedia while lecturing me on science

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passengera34 t1_j9ybgoc wrote

Was it too hard for you to understand? Do you need me to draw you a picture?

0

Historical_Tea2022 t1_j9vsyzu wrote

Notice how your opinion feels more real than another person's opinion? Sounds like what's real is our consciousness, and each one is different. You are what you think.

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doctorcrimson t1_j9x1g98 wrote

A lump of mush and neurons rattling around inside a osseus tissue cavity. We know that because every person who has ever been examined by millions of certified modern professionals says it is so. It was the same yesterday and will be the same tomorrow. Therefor any one of us being any different would be beyond what is statistically possible.

Thats whats real. We can know it very easily and without faith.

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Historical_Tea2022 t1_j9x5222 wrote

I'm surprised you're on a Philosophy subreddit while possessing such a narrow and unimaginative perspective. Odd.

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doctorcrimson t1_j9xrx96 wrote

I'm surprised you're on a Philosophy subreddit while possessing such a narrow and unimaginative perspective. Odd.

1