FrozenDelta3
FrozenDelta3 t1_jcedeex wrote
Reply to comment by Base_Six in The Folly of Knowledge: why we should favor belief as the focus of our epistemology by Base_Six
Either we have to accept that we have minimal knowledge…
I’ve already accepted this. I would rather accept something is unprovable rather than make stuff up and then believe or disbelieve it’s true. This doesn’t mean I won’t entertain far out thoughts, rather my basis or starting point is one of knowing that we may never truly know the answer to unanswerable questions.
If we accept the former, we need some other epistemological basis to describe the majority of what we would like to say we "know".
I think where I describe in my last comment what I know and how you can know it too meets my criteria. It works for me. It’s basically what currently exists, ideally where everyone agrees to leave others to their own beliefs as long as it doesn’t harm others. If one wants to drink the koolaid then that’s on them, if they want to convince others to do that then I have an issue.
Edit Having said that, I understand the creative process behind discovery of the unknown and how technology and what is commonly accepted as being known is revealed/illuminated. If we limited ourselves to what is known then there may be little to no progress and advancement. I am mainly focused on pointing out unprovable philosophical scenarios and how they may prove to be good mental exercise in a way, but anything beyond working to understand and moving towards skewing to believe and I’ll pass.
Edit2 I know things and am open to being wrong. I understand now that I’d rather write something off as unprovable rather than participate in choosing either belief or disbelief.
FrozenDelta3 t1_jccaqh3 wrote
Reply to comment by Base_Six in The Folly of Knowledge: why we should favor belief as the focus of our epistemology by Base_Six
The problem is that if we accept the possibility that we're brains in jars, the vast majority of our information becomes unprovable.
Yes, this can occur from believing the answers to unanswerable questions. This isn’t unique to the philosophical brain in a jar scenario, it’s applicable to practically any question that is unanswerable. Basing logic on the answer to an unanswerable question leads to rabbit holes.
I can't disprove the strong skeptical hypothesis, therefore I can't know anything that would be disproven by the strong skeptical hypothesis.
What happens when you try to prove a proposed answer to an unanswerable question? Why try to prove or disprove the “brains in a jar” scenario when it’s unprovable? Do you accept that some questions are unanswerable and that the answers to unanswerable questions are unprovable?
What we know is multi-factorial and begins on a subjective level with sound parameters and practices (like repeatability and other scientific methods) and is confirmed or verified on a shared level. Unprovable scenarios like “brains in jars” can be suggested and can reveal more about unprovables than it does a commonly accepted truth in a commonly accepted shared reality.
I don't think it's an either/or between belief and knowledge. After all, anything I know is also something I believe.
If it is your agenda to say that you believe all that you know then this is just your perspective. I know that I have 5 fingers on my right hand. If you understand and accept the meanings of the words “I have 5 fingers on my right hand”, we occupy the same space in commonly shared reality, and you exist on a human wavelength then upon proving to yourself that I have five fingers on my right hand this information would become knowledge to you without requiring belief. And yes, even then if your agenda is to base all you know on belief then you can do this and I cannot disprove what you believe nor your ability to believe. But then this just says more about you as a person than it does me or commonly shared reality.
What I'm proposing here is that we can have solid justification for holding a belief even in absence of knowledge or proof that the belief is true. On the brain in a jar scenario, I'd say that I can't disprove the hypothesis but that I don't have justification for believing that hypothesis. Between the positions of belief and disbelief, I think that the reasonable position here is disbelief.
People can and do believe whatever they want to, and what people do believe is usually aligned with their bias and agenda.
If I premise other beliefs on this non-knowledge disbelief of strong skepticism, I'd similarly say those beliefs are not knowledge, but nor are they just things that I happen to believe. They're "reasonable beliefs": the most reasonable positions I can take given the evidence I have, even if I don't possess knowledge.
They are unprovable regardless of reasonability.
FrozenDelta3 t1_jcbob91 wrote
Reply to The Folly of Knowledge: why we should favor belief as the focus of our epistemology by Base_Six
We either know something or we don’t. A third state is erroneous knowledge, which is something we think we know is true but is actually provably or demonstrably false. When encountering evidence that is contrary to currently accepted knowledge, it’s very reasonable to correct erroneous knowledge.
While belief and knowledge may seem interchangeable or synonymous and to some extent they can be, they have different use applications. Can’t know the answers to unanswerable questions, but can definitely believe any answer to unanswerable questions.
It would seem a difference between knowledge and belief is provability. That which cannot be proven is considered unprovable. Cannot prove that one is or isn’t a brain in a jar, but definitely can believe it either way. I say either way because a seemingly opposing reaction to proposed belief is disbelief. “I believe we are brains in jars” is then countered with “I do not believe we are brains in jars”, then I say “both are unprovable and I neither believe nor disbelieve.”
Other uses and examples come to mind, but I’ve run out of time for now. Having said all of that, I am neither against nor for belief, I just see potential issues with rooting all information in belief.
FrozenDelta3 t1_j9lcht6 wrote
Reply to TIL to finish writing The Hunchback of Notre Dame within an impossible deadline of 6 months, Victor Hugo locked his clothes away, making him unable to go outside and procrastinate which forced him to do anything but finish writing his book. by Old_Sport7920
Someone contact George R Martins publicist!
FrozenDelta3 t1_j7h1hbc wrote
Reply to ‘Flow’, comparable to the Chinese concept of Wu Wei, dissolves our sense of self and transforms our experience of time. It’s an antidote to the modern world’s obsession with multitasking, but finding it depends on balancing the challenge of a task against our skill. by IAI_Admin
Flow, complete mental fixation or absorption.
FrozenDelta3 t1_j38q55m wrote
Reply to comment by someguy6382639 in Occam’s Deepest Cut: Occam's Razor isn't a guide towards the truth—it *defines* the truth by NaimKabir
Is reality exists then truth exists, so it depends on whether you (the observer) thinks reality exists or not.
While uncertainty in physics is a fact, it could be that this reveals more about the state of human knowledge than it does what’s seen as uncertain.
The act of observing at the smallest of scales is accomplished by interfering, so it very may well be that the interference is what is impacting results. I won’t say what is possible or impossible with regards to future technology because what we have today was considered impossible not that long ago. These dilemmas currently do not have solutions.
FrozenDelta3 t1_j38j31p wrote
Reply to comment by hononononoh in Our ability to resist temptation depends on how fragmented one's mind is | On the inconsistencies in one’s mental setup by IAI_Admin
How one came to not have an “all in” mentality or pattern of behavior in response to their own thoughts and feelings is very relevant to this topic. Self-conditioning a new pattern of behavior in response to stimuli and then practicing it is how people can gain or lose mentalities.
FrozenDelta3 t1_j38hzf3 wrote
Reply to Our ability to resist temptation depends on how fragmented one's mind is | On the inconsistencies in one’s mental setup by IAI_Admin
It primarily depends on preexisting patterns of thought.
FrozenDelta3 t1_j1bd1ht wrote
Reply to TIL about Wacky cakes, (AKA crazy cakes), which were created as the result of rationing during World War II, and which are unique in that unlike many pastries and desserts, no eggs, butter or milk are used to make the cake batter. by abaganoush
We’d call them “depression cakes”, pretty tasty
FrozenDelta3 t1_isrng59 wrote
Reply to The benefits of doing nothing | An overactive 'life drive' endlessly seeks expansion, inevitably leads to burnout, and drains us of the energy needed to truly progress. Finding the time to do nothing is essential to reassessing who we are and who we want to be. by IAI_Admin
Careful doing nothing becomes all one wants to do.
FrozenDelta3 t1_irttg0x wrote
Reply to Alan Watts "The Book" in 7 Points by kdhkillah
I think it’s good mental exercise to understand various perspectives. These perspectives can act as stepping stones for growth as long as the outcome is beneficial and one stays out of rabbit holes.
FrozenDelta3 t1_jch4jg0 wrote
Reply to comment by Base_Six in The Folly of Knowledge: why we should favor belief as the focus of our epistemology by Base_Six
Allow me an opportunity at a different approach.
The incompleteness theorem states that in any reasonable mathematical system there will always be true statements that cannot be proved. Responses to this theorem have been varied. Some people have proposed that if we demand that the standard of proof in the sciences is mathematical certainty and math is not 100% entirely provable then absolutely nothing is certain. While the incompleteness theorem presents a problem for those that want math to be entirely provable, this theorem only applies when self-referencing in a negative. So, as of now, math is provable except in this specific paradoxical self-referencing scenario yet people still claim that all math is now suspect despite it’s accepted provability.
I would rather judge a situation’s provability first before participating in likelihood of occurring or being real. It’s unprovable whether we are or are not brains in jars and that is my ultimate position, but if I were forced to choose I would lean unlikely. Do I believe it’s unlikely? No, I think it’s unlikely. First and foremost, it’s unprovable either way.
Would you happen to have access to this journal?
https://www.cambridge.org/core/journals/behavioral-and-brain-sciences/article/abs/knowledge-before-belief/B434EF04A3EA77018384EABEB4973994
While many philosophers may agree that knowledge depends on true belief, I see that not everyone does. It seems to be a semantics game, each side clamoring for their specific words choice to become primary.
My response would be “it’s been mentioned in history books so there may be truth to this story.” If the professor pushes me to choose belief or disbelief in the story I would push back against participating in belief or disbelief. I would much rather report on the origin or state of communicated beliefs rather than participating in choosing to belief or disbelieve.
In your second example you speak as if you may have read about Washington’s crossing being propaganda or intentional misinformation and then how you could believe what you read. Again, I would state what is written or even accepted by others without taking the next step of believing (or disbelieving) it myself.
Edit I can speak about things without participating in believing or disbelieving