lizzolz
lizzolz t1_j67k46t wrote
Reply to comment by salTUR in Cosmic nihilism, existential joy | Human consciousness, and our need for meaning in a meaningless world, is the source of both tragic pessimism and the intense joy we take in life. by IAI_Admin
Why does mind-body dualism make life meaningless?
lizzolz t1_j6374b0 wrote
Reply to comment by metaironic in Childhood abuse may alter brain function in adults. Study found people who experienced abuse during childhood (but not adolescence) experienced altered functioning in the brain for systems associated with perceptual processing and attention. by MistWeaver80
Could growing up in a household of constant alcohol-fuelled arguing that teeters on the edge of violence, between two parents, constitute as child abuse? Surely witnessing that can have long lasting impacts on a child.
lizzolz t1_j5e9sh1 wrote
Reply to comment by WrongAspects in Physicist Max Planck on Idealism and the Role of Faith in Science by owlthatissuperb
I don't think this kind of religious persecution existed in the times when these scientists were rising to prominence, and I don't think they were motivated to profess a belief in God out of fear but instead were drawn to things in their studies that, to them, seemed like evidence of intelligent design.
lizzolz t1_j4z4sfl wrote
Reply to comment by [deleted] in Physicist Max Planck on Idealism and the Role of Faith in Science by owlthatissuperb
Do you think it's possible, then, that the things that aren't verifiable like the other dimensions or universes, or a God/higher intelligence/consciousness have been deliberately designed for us not to be able to analyse? If the universe shows sense of creative and intelligent design, then perhaps the designer made certain things off-limits?
The 1998 film Pi depicts a mathematician who starts seeing patterns (as well as synchronicities) in the cosmos, and evidence of very fine-tuned mathematics. Synchronicity itself is a mystery that science will probably never really be able to grasp.
lizzolz t1_j4qk753 wrote
Reply to comment by Icy_Collection_1396 in Physicist Max Planck on Idealism and the Role of Faith in Science by owlthatissuperb
Great quote.
It seems most scientists back then had no trouble believing in God. They weren't cynical or sneerful at religion.
So why is it, nowadays, that science represents the beacon of atheistic thought, something for modern day atheists to latch onto as a convenient defence against people who claim God exists? "There is no God, because science!" Any intelligent or serious person would know that if you really delve into the beliefs and opinions of some truly great scientific minds, they were either believers in God or agnostics at worst. Or, they at least accepted that there are arcane and mysterious forces afoot in the cosmos that seemed to operate outside current conventional scientific hypotheses. The concept of synchronicity comes to mind. Dark matter may be another example.
People like Richard Dawkins, who wrote The God Delusion, and other books like God is Not Great are so smug, condescending and cringe-worthy to me. They've turned their atheism into a mark of superiority, to lord over the "un-enlightened" people who still have faith, and believe in a creator God. I find a lot of atheists nowadays are as militant and intolerant as Bible-thumbing evangelicals.
Sorry, just thought I'd have a whinge.
lizzolz t1_j3l4b4a wrote
Reply to comment by Gmroo in The intersubjectivity collapse: a collapse of the network of unspoken rules that hold civilization together based on the subjectivity of minds that have created it, due to introduction of vastly new minds that lead to unpredictability of agents amongst each other. by Gmroo
> So I argue this is a disaster waiting to happen.
It does sound dystopian. But can you elaborate on this?
lizzolz t1_j3kgw9m wrote
Reply to comment by Archelon_ischyros in The intersubjectivity collapse: a collapse of the network of unspoken rules that hold civilization together based on the subjectivity of minds that have created it, due to introduction of vastly new minds that lead to unpredictability of agents amongst each other. by Gmroo
I wholeheartedly agree.
Please, just ELI5!
lizzolz t1_j3kgomt wrote
Reply to comment by Dry_Turnover_6068 in The intersubjectivity collapse: a collapse of the network of unspoken rules that hold civilization together based on the subjectivity of minds that have created it, due to introduction of vastly new minds that lead to unpredictability of agents amongst each other. by Gmroo
> Someone needs to invent a new religion. The ones we have today are boring.
You've never read scripture, clearly.
lizzolz t1_j3kghz3 wrote
Reply to comment by magvadis in The intersubjectivity collapse: a collapse of the network of unspoken rules that hold civilization together based on the subjectivity of minds that have created it, due to introduction of vastly new minds that lead to unpredictability of agents amongst each other. by Gmroo
I agree. The headline pontificates way too much. The mark of good writing is to convey something complex in a relatively simple way, not to make grand verbose statements that mislead people.
lizzolz t1_j23u9s8 wrote
Reply to How the concept: Banality of evil developed by Hanna Arendt can be applied to AI Ethics in order to understand the unintentional behaviour of machines that are intelligent but not conscious. by AndreasRaaskov
The world is looking more and more like some portentous sci-fi novel every day.
lizzolz t1_j6c96pn wrote
Reply to comment by salTUR in Cosmic nihilism, existential joy | Human consciousness, and our need for meaning in a meaningless world, is the source of both tragic pessimism and the intense joy we take in life. by IAI_Admin
Interesting take. For me, mind-body dualism conjures up anything but nihilism. It suggests to me the excitement of the possibility that not everything can be described in materialist terms, though that may be incorrect. There are tons of arguments both for and against. But it's damn cool to ponder that perhaps consciousness exists outside that pink organ in the vault of our skull.